كِتَٰبٍ مُّنِيرٍ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "كِتَٰبٍ مُّنِيرٍ".
أَلَمْ تَرَوْا۟ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُۥ ظَٰهِرَةً وَبَاطِنَةً ۗ وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ
13:14; 22:4, 9.
The words may signify all needs of man—physical and spiritual; material and intellectual; known and unknown.
The combined testimony of human reason and commonsense of observation and experience and of Divine revelation, goes to show that belief in plurality of gods is a false and foolish belief. This is the significance of the words, without knowledge or guidance or an illuminating Book.
13:14; 22:4, 9.
Important Words:
أسبغ (has completed) is derived from سبغ. They say سبغ العیش i.e. the life was or became pleasant and plentiful. أسبغ الله علیه النعمةmeans, God completed His favour upon him (Aqrab & Lane).
Commentary:
The verse embodies strong refutation of Shirk (associating false deities with God) and incidentally alludes to three kinds of arguments which help a man to arrive at a right understanding of any important problem, viz; (1) evidence of reason and common sense; (2) arguments based on observation and experience; and (3) arguments provided by Divine revelation. The verse purports to say that none of these supports Shirk or disbelief. The disbelievers can adduce no rational argument in support of their foolish beliefs. Neither are those beliefs supported and substantiated by observation or experience, nor do they receive support from revelation. The combined testimony of human reason and common sense, of observation and experience and of Divine revelation, goes to show that belief in plurality of gods is a false and foolish belief. This is the significance of the words, without knowledge or guidance or an illuminating Book.
The verse further says that man is the noblest handiwork of God and the acme and peak of His creation. The universe has been created to serve him, the sun with the whole solar system and the earth with all that is on it have been made subservient to him. So when all things have been created for his sake, it is foolish on man’s part first to set up equals with God and then to begin to worship and adore the things which have been created for his use and service.
The verse further implies that when all the physical needs of man have been met and his smallest requirements are satisfied by God, it is inconceivable that He should have neglected to make similar provision for his spiritual needs.
The words ظاھرة و باطنة may signify all needs of man—physical and spiritual; material and intellectual; known and unknown.
b
13:14; 22:4, 9.
1009
这些话指示人类在身体和精神、物质和智力、已知的和未知的等等方面的一切需要。
b
13:14; 22:4, 9.
3047
Important Words:
أسبغ (has completed) is derived from سبغ. They say سبغ العیش i.e. the life was or became pleasant and plentiful. أسبغ الله علیه النعمةmeans, God completed His favour upon him (Aqrab & Lane).
Commentary:
The verse embodies strong refutation of Shirk (associating false deities with God) and incidentally alludes to three kinds of arguments which help a man to arrive at a right understanding of any important problem, viz; (1) evidence of reason and common sense; (2) arguments based on observation and experience; and (3) arguments provided by Divine revelation. The verse purports to say that none of these supports Shirk or disbelief. The disbelievers can adduce no rational argument in support of their foolish beliefs. Neither are those beliefs supported and substantiated by observation or experience, nor do they receive support from revelation. The combined testimony of human reason and common sense, of observation and experience and of Divine revelation, goes to show that belief in plurality of gods is a false and foolish belief. This is the significance of the words, without knowledge or guidance or an illuminating Book.
The verse further says that man is the noblest handiwork of God and the acme and peak of His creation. The universe has been created to serve him, the sun with the whole solar system and the earth with all that is on it have been made subservient to him. So when all things have been created for his sake, it is foolish on man’s part first to set up equals with God and then to begin to worship and adore the things which have been created for his use and service.
The verse further implies that when all the physical needs of man have been met and his smallest requirements are satisfied by God, it is inconceivable that He should have neglected to make similar provision for his spiritual needs.
The words ظاھرة و باطنة may signify all needs of man—physical and spiritual; material and intellectual; known and unknown.
b
13:14; 22:4, 9.
2310
The words may signify all needs of man—physical and spiritual; material and intellectual; known and unknown.
2311
The combined testimony of human reason and commonsense of observation and experience and of Divine revelation, goes to show that belief in plurality of gods is a false and foolish belief. This is the significance of the words, without knowledge or guidance or an illuminating Book.
وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ
22:4.
22:4.
Commentary:
The verse stresses the importance of true knowledge and reiterates the fact that all deviation from the right path is due to the lack of it. It purports to say that the inference from v. 6 viz. that God is and that He has the power to bring the dead to life, is so patent and manifest that it is only perverse thinking, born of lack of true knowledge that can deny it.
علم (knowledge) signifies intellectual proof and arguments, ھدی Divine guidance and کتاب منیر signifies scriptural evidence.
a
22:4.
b
22:4.
2444
Commentary:
The verse stresses the importance of true knowledge and reiterates the fact that all deviation from the right path is due to the lack of it. It purports to say that the inference from v. 6 viz. that God is and that He has the power to bring the dead to life, is so patent and manifest that it is only perverse thinking, born of lack of true knowledge that can deny it.
علم (knowledge) signifies intellectual proof and arguments, ھدی Divine guidance and کتاب منیر signifies scriptural evidence.
a
22:4.
1933
‘Ilm (knowledge) signifies, intellectual proofs and arguments, Huda Divine guidance and Kitabu Munir scriptural evidence.